The Vancouver Reggio Association is a non-profit society formed by a group of Vancouver area Early Childhood Educators, Elementary Teachers, Childcare Providers, University and College Professors, and parents. After hosting the travelling exhibit The Wonder of Learning: The Hundred Languages of Children from Reggio Emilia in 2012, we now work to provide professional learning opportunities for those interested in learning more with us about Reggio Emilia-inspired education.
We acknowledge that the Vancouver Reggio Association, its events, and online meetings and offerings are located on traditional, ancestral, and unceded lands, waters, and territories of Indigenous peoples. Our board of directors is committed to unlearning, learning, and taking action towards truth and reconciliation.
We acknowledge that our in-person gatherings are located on the traditional, ancestral, unceded territories of the xʷməθkʷəy̓əm (Musqueam), the Skwxwú7mesh (Squamish) and the səl̓ilwətaɁɬ (Tsleil-Waututh) peoples.
The Vancouver Reggio Association creates opportunities to explore, dialogue, reflect upon and advocate for the values and principles of the Reggio Emilia Approach.
It all started when a group of women had been together on the Canadian Study tour to Reggio Emilia, Italy in 2002.
They wanted to continue the dialogue and the relationships that began during that tour and so they settled upon forming a book study group and chose Making Learning Visible: Children as Individual and Group Learners by Reggio Children and Project Zero as the first book. Many books related to the Reggio Approach followed over the years as they met once a month and engaged in spirited dialogue about the books, education, politics and philosophy and enjoyed delicious pot luck meals together.
In 2010, Laurie Kocher discussed her dream of bringing the Reggio exhibit, The Wonder of Learning, to Vancouver. The book club became the Vancouver Reggio Consortium Society.
The Vancouver Reggio Consortium Society hosted The Wonder of Learning exhibit in Vancouver. With a small amount of money garnered after all the exhibit expenses were paid, they discussed how they could help the community continue to build on the interest and excitement from the exhibit and a new path emerged.
In 2018, a name change to the Vancouver Reggio Association was voted upon by members but the association remains committed to facilitating events which deepen perspectives on the values and principles of the Reggio Approach through conferences, centre tours, study groups and learning journey grants.
The pandemic of 2020-2021 brought new ideas to our association of ways to support our members and grow our professional learning community. We began hosting online professional learning events including conferences, workshops, and book studies. After hosting a study group to Reggio Emilia in collaboration with Reggio Children in 2023, we are planning a second study group for 2025. During the directors’ retreat of 2024 we revisited our vision, mission, and values as an association. A new website was launched in 2024 to reflect our current directions.
What are the distinguishing features of the education of young children with regard to theory and practice that have made the Reggio Emilia approach so notable?
An examination of the features of this philosophy soon reveals that the educators have been serious readers of John Dewey, Jean Piaget, Lev Vygotsky, David Hawkins, Jerome Bruner, Howard Gardner and other world renowned scientists and philosophers. In fact, Reggio Emilia educators have continued to keep abreast of the latest research in child development and education in other countries. At the same time, though, they continue to formulate new interpretations and new hypotheses and ideas about learning and teaching through their daily observations and practice of learning along with the children.
All children have preparedness, potential, curiosity; they have interest in relationship, in constructing their own learning, and in negotiating with everything the environment brings to them. Children should be considered as active citizens with rights, as contributing members, with their families, of their local community. Children with special rights (rather than using the term special needs) have precedence in becoming part of an infant/toddler center or a preschool.
Education has to focus on each child, not considered in isolation, but seen in relation with the family, with other children, with the teachers, with the environment of the school, with the community, and with the wider society. Each school is viewed as a system in which all these relationships, which are all interconnected and reciprocal, are activated and supported.
Parents are an essential component of the program; a competent and active part of their children’s learning experience. They are not considered consumers but co-responsible partners. Their right to participation is expected and supported; it takes many forms, and can help ensure the welfare of all children in the program.
The infant-toddler centers and preschools convey many messages, of which the most immediate is: this is a place where adults have thought about the quality and the instructive power of space. The lay-out of physical space fosters encounters, communication, and relationships. Children learn a great deal in exchanges and negotiations with their peers; therefore teachers organize spaces that support the engagement of small groups.
A strong image of the child has to correspond to a strong image of the teacher. Teachers are not considered protective baby-sitters, teaching basic skills to children but rather they are seen as learners along with the children. They are supported, valued for their experience and their ideas, and seen as researchers. Cooperation at all levels in the schools is the powerful mode of working that makes possible the achievement of the complex goals that Reggio educators have set for themselves.
Once teachers have prepared an environment rich in materials and possibilities, they observe and listen to the children in order to know how to proceed with their work. Teachers use the understanding they gain thereby to act as a resource for them. They ask questions and thus discover the children’s ideas, hypotheses, and theories. They see learning not as a linear process but as a spiral progression and consider themselves to be partners in this process of learning. After observing children in action, they compare, discuss, and interpret together with other teachers their observations, recorded in different ways, to leave traces of what has been observed. They use their interpretations and discussions to make choices that they share with the children.
Transcriptions of children’s remarks and discussions, photographs of their activity, and representations of their thinking and learning are traces that are carefully studied. These documents have several functions. The most important among them is to be tools for making hypotheses (to project) about the direction in which the work and experiences with the children will go. Once these documents are organized and displayed they help to make parents aware of their children’s experience and maintain their involvement. They make it possible for teachers to understand the children better and to evaluate the teachers’ own work, thus promoting their professional growth; they make children aware that their effort is valued; and furthermore, they create an archive that traces the history of the school.
A teacher who is usually prepared in the visual arts (but also in other expressive arts) works closely with the other teachers and the children in every preprimary school and visits the infant-toddler centers. This teacher, who works in a special workshop or studio known as an “atelier”, is called an “atelierista”. The atelier contains a great variety of tools and resource materials, along with records of past projects and experiences. What is done with materials and media is not regarded as art per se, because in the view of Reggio educators the children’s use of many media is not a separate part of the curriculum but an inseparable, integral part of the whole cognitive/symbolic expression involved in the process of learning. Through time the materials and work of the “atelier” has entered into all the classrooms through the setting up of “mini-ateliers” and through the learning on the part of teachers and atelierista to work in very connected ways.
Projects provide the narrative and structure to the children’s and teachers’ learning experiences. They are based on the strong conviction that learning by doing is of great importance and that to discuss in groups and to revisit ideas and experiences is essential to gain better understanding and to learn. Projects may start either from a chance event, an idea or a problem posed by one or more children, or an experience initiated directly by teachers. They can last from a few days to several months.
Educators in Reggio Emilia have no intention of suggesting that their program should be looked at as a model to be copied in other countries; rather, they consider their work as an educational experience that consists of reflection on theory, practice, and further careful reflection in a program that is continuously renewed and re-adjusted. Considering the enormous interest that educators show in the work done in the Reggio schools, they suggest that teachers and parents in each school, any school, anywhere, could in their own context reflect on these ideas, keeping in focus always the relationships and learning that are in process locally to examine needs and strengths, thus finding possible ways to construct change.
Adapted from Lella Gandini, Introduction to the Fundamental Values of the Education of Young Children in Reggio Emilia
We acknowledge that the Vancouver Reggio Association, its events, and online meetings and offerings are located on traditional, ancestral, and unceded lands, waters, and territories of Indigenous peoples. Our board of directors is committed to unlearning, learning, and taking action towards truth and reconciliation.
We acknowledge that our in-person gatherings are located on the traditional, ancestral, unceded territories of the xʷməθkʷəy̓əm (Musqueam), the Skwxwú7mesh (Squamish) and the səl̓ilwətaɁɬ (Tsleil-Waututh) peoples.
We invite you to participate as a member. No membership fees.